【七夕节的习俗英文表达】
1、For her
The old customs, in the days before the July 7th, first in a small wooden deposited a layer of soil, planting corn seeds, let it give birth to the green plants, put some small cottage, Kaki in the above, a small village farmhouse people look, known as the "shell", or mung bean, adzuki beans, wheat, immersed in the magnetic bowl, wait for it to grow enough inch bud, then to red, blue wire rope tied into a bundle, called "seed", also called "five bowl" or "flower pot".
The south is also known as the "bubble will grow opportunely", called the bean sprouts bud needle or replace opportunely opportunely, shoot, throw in Qiqiao surface. With wax model of image, such as cowboy, fairy tale characters, or the bald eagle, Yuanyang, such as animal shape, placed in the water, known as the "floating". And wax baby dolls, let women buy home soil, the thought is in the son, called "im".
种生求子
旧时习俗,在七夕前几天,先在小木板上敷一层土,播下粟米的种子,让它生出绿油油的嫩苗,再摆一些小茅屋、花木在上面,做成田舍人家小村落的模样,称为“壳板”,或将绿豆、小豆、小麦等浸于磁碗中,等它长出敷寸的芽,再以红、蓝丝绳扎成一束,称为“种生”,又叫“五生盆”或“生花盆”。
南方各地也称为“泡巧”,将长出的豆芽称为巧芽,甚至以巧芽取代针,抛在水面乞巧。还用蜡塑各种形象,如牛郎、织女故事中的人物,或秃鹰、鸳鸯、等动物之形,放在水上浮游,称之为“水上浮”。又有蜡制的婴儿玩偶,让妇女买回家浮于水土,以为宜子之祥,称为“化生”。
2、Daddy-longlegs should skillfully
This is the earlier a Qiqiao mode, its customs later Qiqiao needle, roughly from the southern and Northern Dynasties when. The Liang Zonglin "age Jingchu" said; "is Xi, Chen fruits at the court in the Gregorian calendar. Pregnant subnet to melon is thought fit." The five generation of Wang Renyu "Kaiyuan Tianbao Chronicles" said: "in July 7th, the spider to catch small box, to Xiao; as the spider density thought Qiao hou. Close a Qiao, dilute a clever little. Folk also effect "of song Meng Yuan" Tokyo menghualu "old saying," July 7th July to small spider Ann zygote, the next day to see, if the net is the circle that skillfully."
Song Zhoumi "Qian Chun at the age of mind"; "the small spider storage density, with time netting as skillfully how" Akita Runa "prosperous" July 7th "to treat said, small box filled with spiders, as early as the" network density that permitted amount." Thus, the test method of the northern and Southern Dynasties different opportunely, as network has no apparent network density, Tang, song as the network circle is more, later Tang customs compliance.
喜蛛应巧
这也是较早的一种乞巧方式,其俗稍晚于穿针乞巧,大致起于南北朝之时。南朝梁宗懔《荆楚岁时记》说; “是夕,陈瓜果于庭中以乞巧。有喜子网于瓜上则以为符应。” 五代王仁裕《开元天宝遗事》说:“七月七日,各捉蜘蛛于小盒中,至晓开;视蛛网稀密以为得巧之侯。密者言巧多,稀者言巧少。民间亦效之”宋朝孟元老《东京梦华录》说,七月七夕“以小蜘蛛安合子内,次日看之,若网圆正谓之得巧。”
宋周密《乾淳岁时记》说;“以小蜘蛛贮合内,以候结网之疏密为得巧之多久”明田汝成《熙朝乐事》说,七夕“以小盒盛蜘蛛,次早观其结网疏密以为得巧多寡。”由此可见,历代验巧之法不同,南北朝视网之有无、唐视网之稀密,宋视网之圆正,后世多遵唐俗。
3、 Needle test Qiao
This is a variant of July 7th Qiqiao needle customs, derived from the needle, and different from needle, is the Ming and Qing two generations of the prevalence of the July 7th festival. Ming Liu Dong, in the "Yizheng Teikyo features slightly" said: "July 7th lost Qiao needle. Women's aeration ang water day, Qing, water film pasta, embroidery needle into the float, needle at the bottom. There are clouds heads and shadows, with shoes and scissors Solanum Torvum shadow, that begging skillfully; the shadow was as thick as a hammer, as fine as silk, straight as a shaft wax, this clumsy syndrome."
"The Chronicles" also said, Liangxiang county (now Beijing southwest) "in July 7th, women Qiqiao needle, in water, by the shadow to inspection workstation, to the night still in weaver Qiqiao" ask Yu Minzhong "," lead "news test if office notes" said: "to the bowl of water storm subsolar Yandu woman in July 7th, their investment and small needle floating water, Xu as the bottom shadow. Or shadows, moving clouds, such as fine lines, rough rent such as cone, due to the Bu female clever."
投针验巧
这是七夕穿针乞巧风俗的变体,源于穿针,又不同于穿针,是明清两代的盛行的七夕节俗。明刘侗、于奕正的《帝京景物略》说:“七月七日之午丢巧针。妇女曝盎水日中,顷之,水膜生面,绣针投之则浮,看水底针影。有成云物花头鸟兽影者,有成鞋及剪刀水茄影者,谓乞得巧;其影粗如锤、细如丝、直如轴蜡,此拙征矣。”m.liuxue86.com
《直隶志书》也说,良乡县(今北京西南)“七月七日,妇女乞巧,投针于水,借日影以验工拙,至夜仍乞巧于织女”请于敏中《日下旧闻考》引《宛署杂记》说:“燕都女子七月七日以碗水暴日下,各自投小针浮之水面,徐视水底日影。或散如花,动如云,细如线,粗租如锥,因以卜女之巧。”
4、 Worship Vega
"Worship Vega" pure girl, the young woman. They and their friends and neighbors who are about five or six people, to 10 people, jointly organized. The ceremony was held in the moonlight bottom, a table, the table top tea, wine, fruit (longan, red dates, Iko, hazelnut, peanut, melon seeds) offering; there are flowers and a few flowers, a bunch of red paper, insert the bottle, flower lead a small incense burner. Then, about good to worship the fairy, young girls, a full day of fasting, bath ready, just in time to host the house, in the case of burn incense to worship, everyone around the table, eat peanuts, melon seeds, side silently towards Vega, her mind. Girls like to marry a pretty or young people hope wishful Lang, have a lovely baby early, to midnight. Play until midnight beginning.
拜织女
“拜织女”纯是少女、少妇们的事。她们大都是预先和自己朋友或邻里们约好五六人,多至十来人,联合举办。举行的仪式,是于月光下摆一张桌子,桌子上置茶、酒、水果、五子(桂圆、红枣、榛子、花生,瓜子)等祭品;又有鲜花几朵,束红纸,插瓶子里,花前置一个小香炉。那么,约好参加拜织女的少妇、少女们,斋戒一天,沐浴停当,准时都到主办的家里来,于案前焚香礼拜后,大家一起围坐在桌前,一面吃花生,瓜子,一面朝着织女星座,默念自己的心事。如少女们希望长得漂亮或嫁个如意郎、少妇们希望早生贵子等,都可以向织女星默祷。玩到半夜始散。
5、Qiqiao needle
This is the earliest Qiqiao, began in the Han, a later. "Notes Xijing" said: "the Chinese female often in July 7th colour holes on cardigan building, people with learning." The Liang Zongmou "age Jingchu" said: "July 7th, Pennsylvania is ladies wear seven self-expanding floor with gold or silver, or stone needle." "The land records" said: "the Emperor Wu Qi layer city view, July 7th, pinning Doden palace. The needle floor."
The five generation of Wang Renyu "Kaiyuan Tianbao Chronicles" said: "July 7th, the palace to Kam formed building house, the height of one hundred feet, dozens of people can win, Chen to fruit wine processing, with seats, sacrificing female star, concubines in nine needle colored lines to wear, too is skillfully hou. Dynamic Qingshang music, pleasures of people working. Soil is of validity." Tao Zongyi "Yuanshi originally recorded" said: "the nine station, July 7th Qiqiao the. To the evening, ladies stage using colorful silk wear nine tail needle, first as a clever, late finish is called lose perfect, each contributed to give to one person."
穿针乞巧
这是最早的乞巧方式,始于汉,流于后世。《西京杂记》说:“汉彩女常以七月七日穿七孔针于开襟楼,人具习之。”南朝梁宗谋《荆楚岁时记》说:“七月七日,是夕人家妇女结彩楼穿七孔外,或以金银愉石为针。”《舆地志》说:“齐武帝起层城观,七月七日,宫人多登之穿针。世谓之穿针楼。”五代王仁裕《开元天宝遗事》说:“七夕,宫中以锦结成楼殿,高百尺,上可以胜数十人,陈以瓜果酒炙,设坐具,以祀牛女二星,妃嫔各以九孔针五色线向月穿之,过者为得巧之侯。动清商之曲,宴乐达旦。土民之家皆效之。”元陶宗仪《元氏掖庭录》说:“九引台,七夕乞巧之所。至夕,宫女登台以五彩丝穿九尾针,先完者为得巧,迟完者谓之输巧,各出资以赠得巧者焉。”
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